Off the rails & crazed ...

Rep. Lauren Boebert, R-Colo. (Getty Images

In the country of the blind, the one eyed man is king - Erasmus

Off the rails & crazed, the land of the free and home of the brave embraces the crazies thanks to the repugs, where connects to reality no longer apply.

At the tail end of last week, Rep. Lauren Boebert of Colorado took the stage at the Charis Christian Center's Family Camp Meeting. The event claims that, "you will hear God's Word shared through speakers who have proven God's Word," and follows the speakers' list with Acts 2:17-18: 

And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy.

The apocalyptic context notwithstanding, Boebert's talk made quite a splash because of her invocation of Psalm 109:8 in the context of praying for President Biden — "May his days be few and another take his office" — before laughing at the cheers of the crowd. This is certainly not a new use of that text by the GOP — Sen. David Perdue of Georgia invoked it against Obama in 2016, and it became an anti-Obama slogan featured on bumper stickers. With the passage divorced from its full context, people can laugh — but Psalm 109 is a war psalm, calling for the death of the man in question, with 109:9 reading "Let his children be fatherless, and his wife a widow." And that's the point: As with so many aspects of contemporary Christian nationalism, give the line people can nod along to, and hold back the violent context. This is a prayer for the death of the president, and it is one we can honestly say has become normal for Republicans to use about Democratic presidents.

And this ...

From the Pilgrims to QAnon: Christian nationalism is the "asteroid coming for democracy"

John Eliot, (1604-1690), American Puritan minister and missionary, preaching to the Algonquian Indians. (Bettmann/Getty Images)

In "The Flag and the Cross: White Christian Nationalism and the Threat to American Democracy," Gorski and Perry argue that in the years around 1690 — when Puritan colonists began envisioning their battles against Native Americans as an apocalyptic holy war to secure a new Promised Land, when Southern Christians began to formulate a theological justification for chattel slavery — a new national mythology was born. That mythology is the "deep story" of white Christian nationalism: the notion that America was founded as a Christian nation, blessed by God and imbued with divine purpose, but also under continual threat from un-American and ungodly forces, often in the form of immigrants or racial minorities. 

Any questions?