Monday, December 28, 2020

We are but ...

We are but temporary arrangements of the quantum foam whereby we experience entropy as every system goes to its highest level of disordered information without exception save for life as life temporarily steals energy from the environment in order to survive for at least a little while. Seems yours truly is not alone in believing this notion rings true as Over Time, Buddhism and Science Agree that everything's connected and that change is the only constant in an existence we will never fully understand.

All things, especially living ones, are marinating in the river of time. We see and understand that our bodies will wear out and we will die. At least that’s how it looks through the lens of Western science, where all things come to an end, winding down in a final surrender to entropy. But there’s another perspective, surprisingly in harmony with science, that helps us revisit that huge and ancient terror—fear of time itself—in a new and perhaps even reassuring way. And that is the perspective offered by Buddhism.

For Buddhists, the “center cannot hold,” as the poet W.B. Yeats pointed out, because it doesn’t exist as something rigidly separate from everything else. Nothing is permanent and unchanging, ourselves included. Attempting to cling to a solid, immutable core of a self is a fool’s errand because time not only creates anarchy, it provides the unavoidable matrix within which everything—animate and inanimate, sentient and insensate—ebbs and flows.

As Buddhists see it, all organisms are necessarily, unavoidably—even marvelously and gloriously—impermanent. In Sanskrit, the word for impermanence is anitya. To understand anitya is to achieve something remarkable: opening a door onto the accord between modern western science and ancient eastern wisdom.

 The Tao rules. :)

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